【王立新 王澤應 朱迪光】一包養網王船山：作一家風范

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Wang Lixin (Shenzhen Major Education): The traditional Chinese family is actually the real so-called bloody cooperation. Its structure begins with the needs of agricultural production and is then fixed as a daily ethics that meets this kind of agricultural social needs. In the past, many families had a joint contact: “The first-class treacherous ministers and treacherous sons, read books and treacherous fields in two things.” They have been two kinds of people in their lives, and these two kinds of people are most admired: the treacherous ministers and treacherous sons; they only do two things in their lives: read books and treacherous sons and treacherous fields in their lives.

Because the social demand of traditional agricultural is stable, we have to be a ruthless son to maintain the stability of the family; and to be a treacherous minister to maintain the stability of the society. The country of the traditional era is actually the combination of various small families. From being filial to preserve needs to strengthen loyalty to preserve social stability, there is actually no quality change, but only a quantity increase. Therefore, the previous talent said, “If you seek a treacherous minister, you will definitely be the gate of a treacherous son.” If you are a treacherous son at home, there is no difference between being a treacherous minister in China. You are loyal Baosheng Sweetheart NetworkThe confusion of filial piety has become a distinctive feature of traditional ethics.

In ancient times, reading books was different from tomorrow. The important thing was to understand the principles of loyalty and filial piety and learn to be a human being. “Filial piety and brotherhood are the foundation of benevolence” in “Theory” illustrates this. People who are loyal and filial have been trained and taught one after another, so that they can continue to develop from generation to generation with the blood of the family and the unity.

The image of Wang Fu’s image

This is a very clear responsibility or obligation-oriented ethics teaching, which purely emphasizes the teaching guide’s full effect. Responsibilities and responsibilities. In such a society with a rich ethical atmosphere, it is difficult to cultivate an independent personality. The dignity and talent of individuals are often rarely paid attention to. For those individuals that are not difficult to educate, they apply strict management and even strictness and even strictness. The cool punishment lacks a strangeness, but instead becomes a classic list of worshipped ones. This is very obvious in Wang Chuanshan’s house tutoring.

Wang Chuanshan’s house tutoring has always been very strict, and it can even be said to be very cool. Wang Chuanshan’s grandfather Wang Weijing often used the method of punishment when he was loyal and filial to the rear of the teaching. Chuanshan’s grandfather often sat in the center of the house and drank wine after the day of the day. Chuanshan’s father, Wang Chaoren, was asked to be in the corner of the same house to read books and write words, and often passed midnight , but he couldn’t go back to the house to sleep. If he was not satisfied, he would be punished to kneel down and kneel until the next morning. Grandfather’s face did not see the good weather, and his father was the most basic and did not dare to get up. The same was true for Chuanshan’s uncle Wang Tingpin. When he was a young man, he was a war book on New Year’s Eve. His uncle caused Chuanshan’s grandfather to be punished by Chuanshan for a big incident. He knelt in the woodshed all night until the morning of the year, and his uncle was still kneeling there. Grandfather saw Gao Xing, and expressed his uncle’s hearing, saying that he would become a master. Chuanshan’s grandfather used this method to “practice the family style”, and gave him a gift. The family and the townsmen are the same.

When Chuanshan’s father taught the son-in-law, he was also very strict. Although the basics no longer apply physical punishment, he only used the method of not talking to the son-in-law to implement the punishment. Chuanshan was young and spoke once because of his speech. After being a little angry, my father ordered me to not talk to him for a month. Later, I came to Chuanshan to write words to my father, calling him the teachings of himself and his brother, saying, “The ancestor taught me two brothers and husbands, and said to him as a wise man, and he was very serious about the clan party.”

This kind of Baocai.com‘s cool teaching has indeed played a certain role in the visual sense. Chuanshan father and son brother are both loyal and filial people. The length and shortness of this protecting online car and horse tax is often obvious. When Wang Chuanshan arrived, there had been a special improvement in teaching methods. We no longer use the method of to consolidate the physical and mental methods, but instead use the method of explaining the truth to speak. Chuanshan’s two sons were in conflict, Chuanshan wrote a letter to them, “You brothers are my two legs, you do differently and force them toward the opposite purpose, and I have no way to walk.” When Chuanshan taught his tribe, he told them that the rich should not despise those who are sleepy, but should extend their hands to help them; the weak should not be jealous of the rich and strong, but should be cheerful for them and cheer for them.

From the following situations, Chuanshan and his father have already made their own inspections of the traditional teachings and have improved at the level of differences. There are two statements in the classics. One is that in “The Speak of the Nian Family”, Wang Chaopin said: “Those who fear punishment and punishment are loyal, the ministers are weak; those who fear mercy and filial are weak, the sons are declining.” This is a very in-depth saying, expressing the father of Chuanshan, and has made a very serious and profound examination of the methods and consequences of family education that aim to cultivate treacherous ministers and rebellious sons. Another article is Chuanshan said to his nephews in “Neiyuan Family Training”: “For fathers and brothers, they should teach their followers with kindness and softness, and they should teach them to the next generation